Reflections on Art from 100 Years Ago

The Annunciation of the Virgin Mary

By Fr. Peter Fennessy, SJ

Harald Slott-Møller, The Annunciation of the Virgin Mary (1926), oil on canvas, 19.3 × 25.6 inches, private collection.

We celebrate today the Annunciation to the Virgin Mary (the earliest feast dedicated to her) and the Incarnation of the Lord, since the Word became flesh when Mary gave her consent. The abundant flowers denote new life and fecundity as well as purity. Today’s Gospel tells the story (Luke 1:26-38). And Harald Slott-Møller’s “The Annunciation of the Virgin Mary” (1926) illustrates it.

Painters often depicted Mary regally dressed and in palatial surroundings to stress her dignity, worth and nobility. Here, Mary is a young girl beside a humble home. She’s bare footed and clad in a simple shift. When the angel appeared, she had been doing some household task and, suddenly startled, she dropped a container behind her. The Archangel Gabriel bows to her, his arms are crossed in reverence. She shows what kind of person she is by her posture, facial expression and open arms with which she gives herself totally to God’s will. To become pregnant but not by Joseph could result in divorce, disgrace and even stoning to death. She has ample reason for anxiety and fear. But her response to that is the simple reply: “I am God’s servant. Whatever God wants, my answer is ‘Yes’.”

Reflections on Art from 100 Years Ago

Desert sojourn, a honeymoon with the Lord

By Fr. Peter Fennessy, SJ

Frank J. Girardin, Desert Landscape (1926), oil on canvas, 20 × 30 inches, private collection.

The Jews spent 40 years in the desert, and so “40” came to signify a time of prayer, preparation and perhaps penance. Moses, Elijah and Jesus all fasted for 40 days, and also in the desert.

The desert became a special place for Israel. Their sojourn in the desert, despite difficulties, was a honeymoon with the Lord. When later Israel became unfaithful, God declared He would allure her into the desert and speak tenderly to her heart, and she would respond to Him as in the days of her youth (Hosea 2:14-15). Today we begin 40 days of Lent, and Jesus invites us to come apart with Him into a desert place and rest awhile (Mk 6:31).

Those who venture into the desert must leave the superfluous behind, travel with the bare necessities and depend on God alone. They must enter its solitude and silence to hear the small still voice of God. They must encounter the demons that are there and those they bring with them, discover their deceptions and resist their temptations as Jesus did. The desert is a place of purification and conversion, but rain from heaven can make even our desert bloom into newness of life.